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Monday, 20 July 2026

OYO ALAAFIN IN DIASPORA MOURNS THE PASSING OF PRINCE ADETUNJI OGUNWUSI, CELEBRATES A LIFE OF EXCELLENCE AND SERVICE

PRESS RELEASE: For Immediate Release 

ALAAFIN COMMISERATES WITH OONIRISA OJAJA II ON THE DEMISE OF HIS SENIOR BROTHER PRINCE ADETUNJI OGUNWUSI.
..PUTS A PHONE CALL THROUGH TO OONI.

 OYO ALAAFIN IN DIASPORA MOURNS THE PASSING OF PRINCE ADETUNJI OGUNWUSI, CELEBRATES A LIFE OF EXCELLENCE AND SERVICE

It is with profound sadness and a deep sense of loss that the Oyo Alaafin In Diaspora received the news of the passing of Prince Adetunji Ogunwusi, the immediate elder brother of His Imperial Majesty, Oba Adeyeye Enitan Ogunwusi, Ojaja II, the Ooni of Ife. At this moment of grief, we extend our heartfelt condolences to the Ooni of Ife, the entire Ogunwusi family, the illustrious Giesi Ruling House of Ile-Ife, friends, associates, colleagues, and all those whose lives were touched by the remarkable journey of Prince Adetunji Ogunwusi.

Prince Adetunji Ogunwusi lived a life defined by purpose, distinction, and service. As a respected businessman, entrepreneur, and community leader, he made significant contributions to Nigeria’s corporate landscape through his visionary leadership
and dedication to excellence. His distinguished role as Group Chairman of Prime waterview Holdings and Chairman of Prime waterview Limited reflected his exceptional capacity for innovation, strategic thinking, and institution-building. 

Throughout his lifetime, Prince Adetunji was widely admired for his integrity, humility, resilience, and commitment to uplifting others. His leadership style was anchored on discipline, professionalism, and a genuine desire to create opportunities for growth and
development. He earned the respect of business partners, colleagues, entrepreneurs, and countless individuals who
encountered his wisdom, generosity, and compassionate spirit.

Beyond his achievements in the business world, Prince Adetunji Ogunwusi represented the values of dignity, honour, and
responsibility that define the rich heritage of the Yoruba people. He carried the pride of the Ojaja lineage with grace and contributed meaningfully to society through his commitment to progress, community development, and service to humanity.

His passing is not only a profound loss to the Ogunwusi family but also a great loss to Nigeria’s business community, traditional institutions, and all who believe in purposeful leadership. His remarkable legacy of excellence, wisdom, and service will continue to inspire future generations and remain a testament to the impact of a life dedicated to positive change.

The Oyo Alaafin in Diaspora stands in solidarity with the Ooni of Ife, the Ogunwusi family, and the people of Ile-Ife during this period of mourning. We pray that Almighty God grants His Imperial Majesty and the entire family the strength, comfort, and fortitude to bear this irreplaceable loss.

May the memories of Prince Adetunji Ogunwusi’s kindness, accomplishments, and contributions continue to bring comfort to all who mourn him. May his life of honour, compassion, leadership, and excellence remain a source of inspiration for generations yet unborn. We pray that the Almighty grants him eternal rest. Your legacy of dignity, wisdom, service, and excellence shall continue to shine.

Yours faithfully 

Signed:

Magistrate Princess Bilikisu Savage  (Chairperson, Oyo Alaafin in Diaspora)

Prince Afolabi Aderemi Paul
(Secretary, Oyo Alaafin in Diaspora)

Prince Lashley Oladigbolu 
(Media Publicity, Oyo Alaafin in Diaspora)

Cc: His Imperial Majesty Oba Abimbola Akeem Owoade I

Sunday, 19 July 2026

Ibadan Think Tank Group-UK honours Mogaji Wole Arisekola as Most Distinguished Ibadan Indigene.

In a remarkable and profound show of appreciation for philanthropic contributions towards Ibadan city an accolades of tribute has been given to an exceptional son of Ibadanland – Mogaji Bowale Oluwole Arisekola in London.


The Grand Ambassador of Ibadan Culture, Balogun Gaphar Babatunde Ojetola has on the occasion of the successful hosting in London, of the 5th Ibadan Cultural Festival UK by the Ibadan Think Tank Group-UK, considered it a great honour to pay tribute to an extraordinary son of Ibadanland, Mogaji Bowale Oluwole Arisekola, who was deservedly honoured as the Most Distinguished Ibadan Indigene and who was also the Special Guest of Honour at the occasion.

The Ibadan Think Tank Group-UK, an affiliate of the Central Council of Ibadan Indigenes CCII was established by the three existing Ibadan indigenous associations in London namely, the Oluyole Diamond Sisters Club UK, Oluyole Progressive Union UK and Ibadanland Development Association UK.

The establishment of the association was one of Gaphar Ojetola's major achievements as the Chairman, Ibadan Cultutal Festival in 2022 which remains an achievement which he is  personally proud of.

According to a statement made by Ambassador Ojetola, "Beyond receiving these prestigious honours, Mogaji Wole Arisekola once again demonstrated the qualities that have endeared him to countless people across Ibadanland and beyond. In a spontaneous and inspiring gesture, he took it upon himself to lead the fundraising effort during the event". 

Mogaji Wolle Arisekola is honoured for making a remarkable personal donation and encouraging other dignitaries on the high table to give generously. "He ignited a spirit of giving that resulted in the highest amount of donations ever recorded in the five-year history of the Ibadan Cultural Festival UK.", Ojetola emphasised.

Other big donors at the event were:

Hon. Dr. Saheed Mosadoluwa a.k.a Ibile.

Princess Loveth Oluwatoosin Emmanuel nee Olakulehin (who flew in from the US. ) she is also the Mother of the Day

Sen. Kola Balogun.

Mr Olatunbosun Tubi who represented the Royal Father of the Day, Oba Kola Daisi

Olori Laide Ajibola- Aare Onibon Iyalode.

Alhaji Sulaiman Ajayi. Chairman of the occasion 

Alhaja Tawa Alli 

Chief Mrs Bolupe Aramide, Aare Ago Iyalode

Mogaji Yusuf Adeleke

Dr. Akinosun

Mogaji Alli-Iwo and so many others numerous to mention.

Mogaji Wole Arisekola’s singular act reflected not only his generosity but also his unwavering commitment to the growth, unity and development of Ibadanland.

"Mogaji Wole Arisekola has consistently remained a beacon of hope and an enduring source of inspiration. Whether through human capital development, educational support, economic empowerment or philanthropy, he has touched innumerable lives. He has financed the education of many who otherwise would have been denied the opportunity to fulfil their dreams. He has facilitated employment, created opportunities and extended helping hands to countless individuals without seeking recognition or applause."

"His life exemplifies selfless service, compassion, humility and an uncommon passion for the progress of Ibadanland. It is therefore no surprise that he is deeply loved, highly respected and immensely appreciated by people from all walks of life"

Indeed, Ibadanland is richly blessed to have a patriot of his calibre—a man whose generosity speaks louder than words and whose legacy continues to inspire present and future generations.

As we celebrate his outstanding contributions, I pray that God, Almighty Allah (SWT) will continue to preserve and protect him from every evil, seen and unseen. May He surround him with divine mercy, perfect health, enduring peace and abundant happiness. May Allah grant him healthy longevity, increase him in honour, wisdom, wealth and influence, and continue to make him an instrument of blessings to humanity.

May his household continue to flourish, and may his noble contributions to Ibadanland and mankind be rewarded abundantly in this life and in the Hereafter. Ameen

Congratulations to the Chairman, ITTG-UK, Mogaji Gafar Gbadamosi and his team for this laudable achievement. We shall celebrate many more by God’s grace.

E ba n gb’omo oke….Lanti Lanti.

By Balogun Gaphar Babatunde Ojetola
Grand Ambassador of Ibadan Culture (GAIC)

NBTI wins 2026 LSGEL Entrepreneur's Innovation Award as DG/CEO Dr. K K Raji honoured with 2026 LSGEL Entrepreneur’s Legacy Award in London




*DOUBLE AWARDS*



London, United Kingdom — 18th July, 2026

The National Board for Technology Incubation (NBTI) has been honoured with the *2026 LSGEL Entrepreneur's Innovation Award*, presented by the London School of Global Entrepreneurship and Leadership (LSGEL) at the LSGEL EntrepTech 2026 Conference & Awards Ceremony held in London, United Kingdom.

In a further mark of distinction for the Agency, the Director-General/Chief Executive Officer, Dr Kazeem Kolawole Raji FCIPM (UK), FPMA (UK), was separately conferred with the *2026 LSGEL Entrepreneur's Legacy Award*, in recognition of his personal leadership and contributions to technology innovation and national development.

The Innovation Award presented to NBTI recognises the Agency's outstanding leadership and commitment to advancing innovation, entrepreneurship and technology-driven solutions through impactful programmes such as the *NextGen Innovation Challenge*. LSGEL cited NBTI's dedication to nurturing the next generation of innovators, building an ecosystem of creativity and excellence, and driving sustainable socio-economic transformation across communities.

The Legacy Award presented to Dr. Raji recognises his exceptional leadership, visionary innovation and outstanding contributions to technology innovation, entrepreneurship development and the national innovation ecosystem. LSGEL noted his continued commitment to advancing technology-driven enterprises and empowering innovators in ways that drive sustainable economic growth and national development.

Both awards were assessed across key pillars including innovation, empowerment, entrepreneurship, leadership, technology incubation and commercialisation, and impact on nation-building.

This double recognition on an international stage underscores NBTI's growing reputation as a driving force behind Nigeria's technology innovation and entrepreneurship ecosystem. It also reflects the impact of the Agency's flagship programmes in empowering innovators and building sustainable, technology-driven enterprises nationwide.

Ibrahim Agboola
Information and Public Relations Officer
NBTI, Abuja.

Wednesday, 15 July 2026

ALAAFIN makes case for Yoruba indigenous knowledge as basis of development



By Bode Durojaiye, Director of Media and Publicity to the Alaafin, Paramount Ruler of Oyo Kingdom, and the Superior Head of Yorubaland


The Alaafin of Oyo and the Titan of Yorubaland, Oba Engineer Abimbola Akeem Owoade 1, has  called for  a thorough study of the Yoruba knowledge system and society that produced the archetypal African system in Oyo, in order to provide that direction the country missed in the past.

He said the country  is at a momentous and critical stage in the.historical development of her nationhood when she is looking back, trying to re-define the system of government in order to establish a responsible and responsive government. 
In a release by his Director of Media and Publicity, Bode Durojaiye, Alaafin stated this on  Tuesday at the inauguration of the Alaafin Insights of Yoruba Studies at the Emmanuel Alayande University of Education, Oyo.

Oba Owoade stated that  incontrovertibly, Yoruba are a major tribal group in Nigeria, as they are found in large concentration along the West African coast as well
as other major cities of the world, adding that perhaps what stands out the Yoruba
everywhere they are found is their strong attachment to their culture, religion and traditions. 
According to him, "":even with civilization, the light of culture has remained effervescent among the people.  Though modernisation has bombarded our
tradition, but like an ancient fortress built to withstand fierce military onslaughts, our living traditions and customs have remained pivot on which rests the dignity of the black man.

"" There is urgent need for the present generation not to lose grip with the link that ties them firmly with their traditions and customs.

"" The ancient city of Oyo remains the home of tradition and precisely at the spot in which the most celebrated African political system was designed, implemented and perfected to excellence. A  nation or tribe without customs is as good as a horde of gorillas ravaging the deep forests"".

He noted that the indigenous resources of Yoruba epistemology are
crafted in such a way as to shape the thoughts and worldview and also
guide daily conducts of the Yoruba people.

"" The Yoruba recognizes the need to have a society where law and order
will prevail. Quite unlike what obtains in contemporary times, Yoruba
enshrine the values and ethos of sanity in the child. As a people without physical written paraphernalia, the Yoruba starts to nurture their minds early. The implication is that as a child grows he or she learns etiquette and moral ethos, along the way’’.

Alaafin noted that pre-colonial system of government in Oyo was
constructed on an elaborate system of checks and balances which made
adequate provisions for and accommodated the culture and sensibilities
of the people that produced it.

In essence, he pointed out that it was a people’s original design to meet the wishes and aspirations of the people and their definition of development.

The Paramount Ruler pointed out that  Sango provides everyone with a rare opportunity to define his or her attitude to culture by identifying with its virtues and
in so doing  equip ourselves with an understanding of these virtues that transformed Sango from being just the fourth ruler of the kingdom of Oyo to global brand  that he has become today. 
"" In this era of African cultural re-awakening, the life, leadership, administration and government under Sango as Alaafin here in Oyo should be explored in the strictest academic tradition and the ennobling values intellectualized. The life of  Alaafin Sango would definitely be an excellent example in leadership, considering the fact that his rule of Oyo was for less than a decade"".

Alaafin went further,  "" I am disturbed at the gradual extinction of
Yoruba Customs and traditions, and how modernisation has been allowed
to bombard Yoruba traditions. As things move at the present time, it
will be disastrous if we fold our arms allowing our traditions to dwindle into oblivion in the face of permissiveness. How many Yorubabbsons and daughters can brilliantly articulate their local language?
"" It is frightening that our own language is dangling on the pit of extinction while preference is accorded foreign language, which is English. Languages often hold the only record of a people’s history, including their songs, stories, praise poetry and ancient traditions. In particular, many indigenous cultures contain a wealth o information about the local environment and its flora"".

"" The survival of threatened languages, and the indigenous knowledge
contained within, is an important aspect of maintaining biological
diversity. Languages are now becoming extinct faster than birds,
mammals, fish or plants"".

Alaafin explained that the inauguration of the Institute is more than the establishment of another academic institution, adding that ""it is a declaration of purpose , a commitment to memory, a pledge that the the language, history,  philosophy, values, and cultural treasures of the Yoruba people shall not be forgotten , neglected and diminished"".

To Oba Owoade, "" the location of this institute in Oyo is both fitting and deeply symbolic. Oyo occupies a unique  place of Yoruba history . It was from this ancient Kingdom that one of Africa's greatest Empires emerged. The Old Oyo Empire stood as a  beacon of political organisation, military strength, economic prosperity , diplomacy and cultural influence"".

The Royal Father concluded by saying  that "" Oyo is not only a Centre of political history , also a centre of learning , stressing that for generations, the City has nurtured minds and produced  leaders,  hence its it is therefore entirely appropriate that an  Institute devoted to Yoruba Studies  should find its home here"".

The colour event was attended by the academia, traditional rulers, religious and community leaders .

Highlights of the occasion was the commissioning of the Institute building by the Titan of Yorubaland, and presentation of Awards of Honour on some notable  recipients . 

Among them was the Chairman , Oyo Metropolitan Development Association, and renowned  Clergy, Arch- Bishop Prince Lawrence Ayoade Ladigbolu .

Monday, 13 July 2026

How a Brave Nigerian "Yahoo Prince" Took Yahooze to the Seat of Power in Abuja



By Mogaji Wole Arisekola

If you think you are wise, then lend me your ears and listen to the story of Ali Baba and his nine thieves.

Over the years, Nigerians have witnessed one scandal after another.

We all remember the famous NNDC "traveling miracle" during the COVID-19 lockdown.

At a time when airplanes were firmly parked on the ground and the skies looked like they had gone on holiday, a certain professor who headed the agency reportedly managed to spend N80 billion chartering what many Nigerians jokingly called "ghost aircraft."

When the National Assembly summoned him to explain the astonishing travel expenses, the professor reportedly fainted before giving satisfactory answers. Since then, he has largely disappeared from the public spotlight. Yet, as life would have it, the same man is said to be living quite comfortably somewhere, apparently enjoying the fruits of his fortune.

That, my friends, is Nigeria's version of magic: planes that never flew, journeys that never happened, and money that somehow completed the trip.

But then again, that's life. We talk, we shake our heads, and... we move on.

Then came the fuel subsidy scandal. Billions of naira were allegedly siphoned from the national treasury. The media went into overdrive, social media exploded with outrage, and Nigerians demanded accountability. Yet, after a few months, the noise died down, and the country moved on.

The controversies surrounding the Central Bank under former Governor Godwin Emefiele also generated widespread public debate, with allegations involving billions of dollars. Investigations were announced, accusations were made, and once again Nigerians waited for justice.

So, when the news broke that one Prince Adeniyi Adeyemi and the so-called "Presidential Foreign Intervention Promotion Council" (PFIPC) had scammed the Nigerian government and Nigerians, I was not perturbed. Initially, I thought he was a friend of the real prince or a friend of the Eko mafia led by Ogboju Ode Ninu Igbo Irunmale. But when the reported scandal moved beyond denial and damage control, it exposed systemic gaffes in how Nigeria safeguards the sacred institutions of governance, public finance, and diplomatic protocol. If the state is serious about protecting its reputation, the response must be an open, independent commission of inquiry.
But why the story looks so suspicious to me is that the Lagos mafia in President Tinubu's cabinet do not pick the people they perceive as poor men's call. I can give that to them. It is always good to know your value when you have the opportunity to be identified with a big man like Mr. President, especially when you have never lived in God's own country, the United States of America.

But in real context, there is a Yoruba proverb that says: Owo la nfi nko oyinbo, ise lo nmu ni gbo Hausa, eni ti ara ba de kan ki re oke Oya. (We learn the English language with money; poverty makes you speak Hausa if you are from the South; no comfortable person will relocate to the far North if you are from the Western Region.)

Going abroad to study with your family's money is good, but if you go there to hustle, there is something you never tell people.

Omo buruku abi irin iya lese. (A prodigal child walking like a tout.)

Don't let me digress from the real issue of today.

This is why I have consistently argued for more than a decade that the presidential system of government is not working for Nigeria. In my opinion, it has failed to deliver the accountability, efficiency, and development that Nigerians deserve. I believe the country should return to a regional system of government and revive the healthy competition that existed during the early years of our independence.

Two possible futures lie before us.

The first is dangerous. If the current structure continues to deepen distrust, inequality, and unresolved grievances, Nigeria could face prolonged regional conflicts capable of tearing the nation apart.

The second offers hope. We can choose mutual respect, embrace our diversity, and adopt true federalism built on meaningful regional autonomy.

No single individual can effectively govern a country as complex as Nigeria under the present structure. Our institutions are weak, our civil service lacks the discipline and independence required to uphold accountability, and too often mediocrity is rewarded while excellence is ignored.

Over the past decade, allegations of massive financial mismanagement involving key government institutions, including the Nigerian National Petroleum Company and the Central Bank, have repeatedly dominated public discourse. Whether every allegation is ultimately proven or not, the recurring scandals have severely damaged public confidence in government.

The real enemies of ordinary Nigerians are not their neighbours from different ethnic groups. Too often, tribal and religious divisions are exploited by members of the political elite while public resources continue to disappear. Until Nigerians confront these realities honestly, we will continue moving in circles instead of making meaningful progress.

In my view, the greatest challenge facing Nigeria is not merely political; it is moral. Corruption has become deeply entrenched, impunity is often celebrated, and integrity has become increasingly rare. Nigeria is still searching for leaders capable of placing national interest above personal ambition.

History reminds us that things were once different. During the First Republic, the regions competed to develop their economies and improve the lives of their people. The Western Region pioneered free education, the Eastern Region became known for commerce and industrial growth, while the Northern Region built a strong agricultural economy. Regional leaders were largely accountable to their own people rather than depending almost entirely on the federal government.

Today, many state governments depend heavily on monthly allocations from Abuja. That dependence has weakened innovation, reduced accountability, and discouraged healthy competition among the states.

This is my opinion, and every Nigerian has the right to disagree. However, I believe history teaches us that unless we fundamentally restructure the federation and strengthen regional governance, we may simply be postponing a deeper national crisis.

Nigeria deserves another opportunity to succeed.

Let us seriously consider returning to a stronger regional system of government—not to divide the country, but to strengthen it. Let us build a Nigeria where every region is empowered to develop its own strengths while remaining committed to one united nation.

Only then can Nigeria truly dream again, heal again, and rebuild what decades of poor leadership and institutional failure have damaged.

Ire o.

Mogaji Wole Arisekola writes from Ibadan.

Wednesday, 8 July 2026

ROYAL WELCOME MESSAGE To His Imperial Majesty Ọba Abimbola Akeem Owoade I The Alaafin of Oyo

ROYAL WELCOME MESSAGE
To His Imperial Majesty  
Ọba Abimbola Akeem Owoade I  
The Alaafin of Oyo  

On His Safe Return from Brazil


Kabiyesi! Atọ́ká àwọn Ọba! Iku Baba Yeye!

We, the children of Oyo, bow in deep reverence as we welcome Your Imperial Majesty home.

Your safe return from Brazil is not just a journey ended — it is prophecy fulfilled.  
Like the eagle that soars to distant lands but never forgets its nest, Kabiyesi has flown across oceans to represent the ancient throne of Oduduwa, and Oranmiyan and has returned to us in peace and glory.

Why We Celebrate This Return:

You Have Donated Honour to the Crown  
Brazil to Oyo is more than kilometers. It is a bridge between the Yoruba at home and the Yoruba in diaspora.  
Kabiyesi’s presence there reminds the world: The Alaafin’s throne is not a museum piece. It is a living voice of history, culture, and royalty.  
You went not as a tourist, but as an ambassador of our heritage. You have acquired respect for us on foreign soil.

You Have Strengthened Our Roots Abroad  
Wherever Yoruba footprints are, Oyo is the root.  
Your trip to Brazil, land of our dispersed children, says to them: “The palace remembers you. The throne still calls you home.”  
That is healing for a people scattered by history. That is leadership.

Oyo is Stronger With You Here  
A kingdom without a king is a body without a head.  
Your return brings balance, blessing, and direction back to the ancient city.  
“When the righteous are in authority, the people rejoice.” Proverbs 29:2  
Oyo rejoices today because the custodian of our culture, tradition, and unity is back on his throne.

Our Prayer for Kabiyesi:
May the God who preserved you on the waters and in foreign lands continue to preserve you on the throne of your fathers.  
May your reign be long, peaceful, and impactful — like that of your illustrious forebears.  
May your wisdom continue to donate unity to Oyo, donate peace to Yorubaland, and donate direction to Nigeria.  
Ọba tó jẹ́ lorí ìlú, E ó máa wà láìsí àìsàn, láìsí ọ̀tẹ́, láìsí ìbànújẹ́.  

Ẹ káàbọ̀, Kabiyesi! Ẹ káàbọ̀, Ààrẹ Ọba! Ẹ káàbọ̀, Olú ṣọ̀rọ̀ ọmọ Yorùbá!
We welcome you with drums of joy, hearts of loyalty, and prayers of a grateful people.

With deepest respect and unending loyalty,  

*Revd Dr Kolade Oladele* 
_PA to Alaafin Ipekun Oba_

Tuesday, 30 June 2026

Time for States to Reclaim Their Forest Reserves: Bringing Security, Development and Accountability Closer to the People


The time has come for the Federal Government of Nigeria to fundamentally rethink its ownership and management of vast forest reserves and national parks across the country. 

Current security realities have exposed the limitations of a highly centralised system that places enormous territories under federal control while leaving local communities and state governments to bear the consequences of inadequate oversight.

Nigeria currently has seven federally managed national parks spread across different states:

- Gashaka-Gumti National Park (6,731 km²) – Taraba and Adamawa States

- Kainji Lake National Park (5,382 km²) – Niger and Kwara States

- Cross River National Park (4,000 km²) – Cross River State

- Old Oyo National Park (2,512 km²) – Oyo and Kwara States

- Chad Basin National Park (2,258 km²) – Borno and Yobe States

- Kamuku National Park (1,121 km²) – Kaduna State

- Okomu National Park (202 km²) – Edo State

Collectively, these parks cover more than 22,000 square kilometres of land, an area larger than several Nigerian states.

Managing and securing such vast territories requires substantial resources, intelligence gathering, surveillance capabilities, and constant engagement with host communities.

As seen above, Old Oyo National Park alone covers approximately 2,512 square kilometres (251,200 hectares or 970 square miles). 
To put this into perspective, the park is about 2.7 times the size of Lagos State and spans eleven Local Government Areas, ten in Oyo State and one in Kwara State.

Over the years, concerns have grown that many forest reserves and protected areas across Nigeria have become safe havens for criminal elements. 

Numerous communities bordering these forests have reported the existence of camps from which attacks are allegedly coordinated and launched against neighbouring towns and villages. 

Regardless of differing accounts surrounding these incidents, it is becoming increasingly clear that the Federal Government lacks the capacity to effectively monitor, secure and manage every square kilometre of these extensive territories.

This reality raises an important question: Why should the Federal Government continue to maintain exclusive control over assets that it is unable to adequately secure, monitor or fully develop for the benefit of the people?

Interestingly, Nigeria already has a precedent that demonstrates that federal ownership of national parks is neither permanent nor irreversible. 

Yankari Game Reserve in Bauchi State was formerly a national park under federal control. However, the Bauchi State Government successfully pushed for its return, and in 2006 ownership and management were formally transferred back to the state through an amendment to the National Park Service Act.

The success of Bauchi State should serve as an example to every other state hosting a national park. 

One must ask: Why are the governments of Oyo, Kwara, Taraba, Adamawa, Niger, Cross River, Kaduna, Edo, Borno and Yobe States not following the footsteps of Bauchi State?

If Bauchi State could successfully challenge the status quo and reclaim control of Yankari in the interest of its people, there is no reason why other affected states cannot pursue similar constitutional and legislative processes.

State governments should not be afraid to challenge federal arrangements that directly affect the security, welfare and economic development of their citizens. 
Leadership requires courage. 

Governors of affected states should work closely with members of the National Assembly representing their states to initiate legislative amendments and policy reforms that would transfer greater ownership and management responsibilities to the states and host communities.

A more practical and sustainable approach would be to transfer ownership and primary management responsibilities to the states and local governments within whose jurisdictions these reserves are located. 

State and local authorities are closer to the terrain, understand the peculiar security challenges of their areas and have stronger incentives to ensure that these lands contribute meaningfully to economic growth and public safety.

However, the conversation should not stop at state and local government control alone. The local communities and towns bordering these forests must also be formally integrated into their management and security architecture. 

No one understands these forests better than the people who have lived around them for generations. They possess invaluable knowledge of the terrain, movement patterns, traditional routes and unusual activities within these areas.

A community-centred management model would create a sense of ownership among residents, transforming them from passive observers into active stakeholders in the protection and development of these reserves. 

Community leaders, hunters, farmers, youth groups and other local stakeholders should be incorporated into structured surveillance, intelligence-sharing, environmental conservation and development programmes. 

Such collaboration would significantly improve early-warning systems and make it more difficult for criminal elements to operate undetected.

Furthermore, involving local communities would ensure that the economic benefits derived from these reserves are shared more equitably. 

Eco-tourism, agro-tourism, sustainable forestry, agricultural projects, conservation programmes and other revenue-generating activities should create employment opportunities and improve the livelihoods of the people who live closest to these resources. 

When communities benefit directly from the preservation and proper management of these forests, they become natural partners in protecting them.

Even where forest reserves are retained primarily for environmental and conservation purposes, states, local governments and host communities are still better positioned to manage them effectively, with the Federal Government providing regulatory oversight, technical support and national policy direction.

It is increasingly difficult to justify a system that leaves such vast tracts of land under distant federal control while many surrounding communities struggle with insecurity, unemployment and underdevelopment. 

These lands should not remain isolated assets with little direct impact on the welfare of the people who live around them. Rather, they should serve as strategic resources for security, conservation, economic development and community empowerment.

For this reason, affected states and local governments should actively advocate for greater control over these reserves and, where necessary, explore constitutional and legal avenues to restructure the current ownership framework. 

Such efforts should also be accompanied by demands for formal community participation in governance and management structures.

Nigeria's security and developmental challenges require bold and innovative solutions. The Bauchi State example has already shown that change is possible when political leaders are willing to act. 

Other state governments should learn from that experience and begin the conversation on reclaiming greater control over the vast forest reserves within their territories.

Decentralising the management of national parks and forest reserves while simultaneously empowering local communities to become active stakeholders would bring responsibility, accountability and benefits closer to the people. 

In the long run, this approach offers a more realistic and effective alternative to the current model of distant federal ownership and control.

Culled from Dapo Olakulehin's page. 

Sunday, 28 June 2026

Inter-Compound Traditional Games Kicks Off in Agbokojo Ibadan

Agbokojo : One Community, Many Games, One Champion 

Imole De Inter-Compound Game Competition Set for Agbokojo in Ibadan South West Local Goverment 

History will be made in Agbokojo as compounds across the area prepare to face off in a week-long celebration of culture, unity, and sport. 

Bashorun Saintabey, a prolific youth and community development ambassador is set to facilitate the maiden edition of the Imole De Inter-Compound Game Competition, an event designed to revive traditional games and strengthen community bonds among residents of Agbokojo areas of Ibadan South West Local Government. 

The competition, themed “One Community, Many Games, One Champion”, will run from July 12th to 19th, 2027. It is strictly open to all compounds in Agbokojo Area of Ibadan.

According to the organizers, the games will spotlight both traditional Yoruba indoor games and other community favorites. Expected events include Ayo, Draughts, Boju Boju, Whot, Ludo, and Dàmù, alongside other competitive displays that test skill, strategy, and teamwork. 


“Imole De means ‘Light Has Come’, and that is exactly what this competition represents for Agbokojo,” Bashorun Saintabey said. “For one week, our differences will be set aside. Every compound will compete as one community, with the goal of crowning one champion.” 

Community leaders say the initiative is timely, as it will rekindle interest in indigenous games among younger residents while giving elders a platform to pass down cultural heritage. 

Registration and fixtures for participating compounds are hereby notified announced in the coming days in July. The event will take place at Ward 7 Agbokojo.

Briefing the newsmen ahead of the games , Bashorun Saintabey maintained that "For Agbokojo, July 2027 is already marked on the calendar, one community, many games, and only one champion will emerge.
Bashorun Saintabbey (whose real name is Adeniji Abiodun Abiola) is a prominent Nigerian socio-philosopher, author, and public policy expert. He is also a senior lecturer at The Polytechnic of Ibadan
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Saturday, 27 June 2026

KEMI BADENOCH: The Blue Zircon Who Drove a Prime Minister Out of Office.



By Olabode Opeseitan

Pre-Script: I had intended to publish this piece a month ago but held it back. The resignation of the British Prime Minister has made its release unavoidable.

EVEN A CAT WITH NINE LIVES IS VULNERABLE

Even if Sir Keir Starmer were the proverbial cat with nine lives, many students of British leadership now whisper that he has exhausted the last of them. They argue that he is living on borrowed time. Barring an unforeseen turn, Starmer may find himself reflecting on his premiership sooner than he ever imagined.

This is the gravest rupture of his leadership. Politically, he is adrift. Four junior ministers, including Safeguarding Minister Jess Phillips, walked out in protest after Labour's bruising local election losses. Nearly 1,500 councillors gone. Control of the Welsh Senedd surrendered. Figures circulating across LabourList and the British press suggest that of Labour's 403 MPs, 97 have openly urged him to step aside, roughly 111 to 150 are standing with him, while an estimated one 156 to 195 hover in uneasy silence. Layered atop this turmoil, the Mandelson–Epstein scandal has further weakened Starmer's authority and punctured the aura of judgment and integrity he once projected.

If this political injury proves fatal, every time Starmer watches the Commons in the years ahead and catches sight of Kemi Badenoch, the Conservative leader, he will remember how she needled him with precision and poise throughout his unsteady tenure.

Acerbic when necessary, assured by instinct, Kemi has grown into her role with a confidence that deepens with every parliamentary session. Her rise is no accident; it is the product of discipline, clarity and a temperament forged in the furnace of scrutiny.

THE GEMSTONE DEFINED

There is a peculiar quality to blue zircon that jewellers speak of with reverence: it does not merely reflect light, it generates its own inner fire. Those electric flashes of colour, that almost supernatural brilliance, are not borrowed from its surroundings. They are intrinsic. Genuine blue zircon burns with a vivid, almost electric blue, a bright sparkle and strong fire. It emits little rainbow flashes that no amount of polishing from the outside can manufacture. It either has it, or it does not.

Kemi Badenoch has it.

Her full name is Olukemi Olufunto Adegoke, born on January 2, 1980, in Wimbledon, London. She is the leader of the Conservative Party, the Tories, and the first Black person to ever lead the party in its centuries‑old history. As the leader of the opposition, she performs her role with a ruthless efficiency that keeps the government permanently unsettled. Young, dynamic, brilliant, deep and compassionate, she carries the wisdom of Solomon in judgment. Yet it does not mean she is not flawed.

From the very first day she became Tory leader, she announced herself as a firecracker, an orator and a humanist, all rolled into one.

THE PARENTS WHO FORGED THE STEEL

To understand Kemi Badenoch is to first understand Femi and Feyi Adegoke. Her father, Femi, was a physician; her mother, Feyi, a professor of physiology. They were not merely educated, they were architecturally brilliant, raised in the golden era of Nigerian intellectual aspiration. Both parents benefitted from the 1970s oil boom in Nigeria, a period of extraordinary upward mobility for the professional class. But the family's wealth was not inherited indolence; it was earned knowledge, passed down as a standard.

Kemi spent formative years in Lagos, where the ambient chaos of a megacity has a way of stripping you of pretension and replacing it with something more durable: resourcefulness. A mother who mapped the human body for a living and a father who healed it gave their daughter an unusual gift: the instinct to diagnose problems rather than decorate them. “My family shaped my character a lot more,” Badenoch has said herself.

The steel was always there. The refining was merely a matter of time and heat.

THE GEMSTONE IN THE RAW

She had her false starts. She stumbled early on when discussing the complexities of her Nigerian heritage, a moment that created more noise than clarity. And there were periods when the voting British public regarded her with the same caution one reserves for an unsettled forecast, unsure whether she would deliver clarity or turbulence.

In her earliest months as Tory leader, she was a gemstone uncut, its brilliance visible only to those patient enough to hold it to the light.

With time, Badenoch has settled into her role with a clarity that was always latent. The Kemi Badenoch that critics dismissed as raw or incomplete was never unready; she was merely unrevealed.

Before leading her party, she had served in numerous ministerial portfolios, from Minister for Women and Equalities to Secretary of State for Business and Trade. Each role was another session in the furnace. But it is here, in opposition, where the blue zircon truly found its cut.

THE PMQs THEATRE: Where Fire Meets Fire

If there is one man who feels the scorching blaze of Badenoch more acutely than any other, it is Sir Keir Starmer. In the well‑regulated chambers of the House of Commons, at every Prime Minister's Questions, Kemi Badenoch has made the Prime Minister stammer in ways that his own name, Starmer, seems to have foretold with cruel irony.

With Badenoch's predecessor, Rishi Sunak, Starmer was on a cruise. He never strained. He entered parliament with the ease of a man who believed the chamber belonged to him. Those glitters are gone now, silhouetted by self‑doubt, anxiety and visible perspiration. He has now met an opponent who refuses to yield.

Consider the exchange that sent a lightning bolt through the Commons press gallery. Starmer had defended his government's record on accountability, citing yet another inquiry. Badenoch let the silence breathe for exactly one beat before delivering the kill: “Even today, there is an inquiry into the Inquiries Minister. That is all his party has offered since it came in. The defining moment of this man's leadership.” The chamber erupted. Even those not easily impressed reached quietly for their notebooks.

On another occasion, she turned the government's economic record into a ledger of failure: “The Prime Minister has failed to grow the economy, and the only thing that's grown is the welfare bill.” Short. Surgical. Irreversible.

In those moments, the blue zircon does what it was always designed to do. It flashes.

THE NATION BEGINS TO SEE

“When you want to help people, you tell them the truth. When you want to help yourself, you tell them what they want to hear.” This is Kemi Badenoch's operating philosophy rendered into a single sentence. It is also, increasingly, what the British public is choosing to reward.

The numbers are moving. YouGov's April 2026 tracker shows that 29 percent of Britons now view Kemi Badenoch favourably, her highest recorded score to date and part of a steady, unmistakable upward trend since the middle of last year. A More in Common poll reported in April 2026 placed her as the most popular party leader in Britain, with a net approval rating of minus nine, a dramatic improvement from minus 32 before the October party conference. For context: Keir Starmer sits at minus 42, Nigel Farage at minus 16. She is not merely the best option in a bad field. She is an option the British public is actively beginning to choose.

Even non‑Tory voters are citing admiration for her conviction and straightforwardness. That detail is not trivial. It is the sound of a gemstone being recognised outside its original setting.

Her constituency of North West Essex, carved from the old Saffron Walden seat she has held since 2017, returned her with 19,360 votes in the 2024 general election. Her people know her. The rest of Britain is catching up.

THE WOMAN READY FOR THE BIG JOB

“Britain's standard of living is not an entitlement. If we want it, we have to earn it. If we want to stay wealthy, we have to produce wealth.” These are not the words of a politician chasing approval; they are the words of a leader preparing a nation for the truth it must hear before it can be healed.

She still slips, occasionally. The rough edge that periodically surfaces in an interview, the directness that can shade into abrasiveness. These are not flaws to be erased but qualities to be disciplined. And she is disciplining them, with growing sophistication. The Kemi Badenoch of today has been refined, tempered in opposition, hardened by scrutiny and clarified by purpose.

“Our freedoms are being subtly eroded in an era where emotion and sentiment are prized above reason and rationality.” In a political culture that rewards the loudest cry, she chooses instead to be the clearest voice. There is courage in that, and a certain loneliness too, which is perhaps why her moments of triumph resonate so strongly.

Blue zircon is one of the oldest minerals on earth. Its fire is ancient, waiting only for the right cut to release it.

In the post‑Starmer era  announced on the horizon of British political life, one thing grows clearer with each sitting of the House: Kemi Badenoch did not arrive at this moment by accident. She was made for it in Lagos, in Wimbledon, in the corridors of Whitehall and in the forensic theatre of Prime Minister's Questions, where she flashes, session after session, with the unmistakable inner fire of the blue zircon.

The question for Britain is no longer whether she is ready. The question is whether Britain is ready for her.

“People should be judged on what they do, not their background or how much money they make.” — Kemi Badenoch

#british 
#BritishParliament
#unitedkingdom 
#nigeria

Image courtesy of Conservatives on YouTube. Used for informational and illustrative purposes.

Saturday, 20 June 2026

OPINION : BEWARE OF THE POLITICAL LULLABY CALLED “CAMPAIGN” IN NIGERIA, BY KOLADE OLADELE



_An Educational Wake-Up Call for Every Voter_
(_Revd Dr Kolade Oladele GLODET Missions Tel:08032075079_)

*Introduction*: When Music Becomes a Weapon  
In Nigeria, election season has a sound. It is sweet, rhythmic, and dangerously seductive. It is the sound of campaign jingles, of promises wrapped in poetry, of slogans that dance on your tongue but disappear from your plate. 

We call it “campaign.” But let us be honest: too often, it is a political lullaby — a song sung to put citizens to sleep while their future is being sold.

This article is not against campaigns. Democracy needs debate. But this article is a provocation. A mirror. A warning. If you are a voter in Nigeria, you must learn to hear the music and still keep your eyes open.

What Is a Political Lullaby?  
A lullaby is a song mothers sing to make children sleep. A political lullaby is a campaign message designed to make voters stop thinking.

It works in three ways:  
Emotional Noise: “He is our son.” “She understands our pain.” “This is our turn.” Emotion replaces evidence.  
Empty Rhythm: Slogans without substance. “Next Level.” “Take Back Country.” Beautiful words. But where is the blueprint? Where are the numbers?  
Cultural Trance: Free rice, free cloth, free music concerts 2 weeks to election. Your stomach is full for one night, but your children’s school will lack teachers for four years.

A lullaby makes you sleepy. A political lullaby makes you vote asleep.

*The Anatomy of Campaign Deception in Nigeria*  
Let us decode the lullaby so you do not sing along blindly:

_A. The “Messiah Complex”_  
Only I can fix this.”  
Reality check: No single person can fix 200+ million people, 36 states, and 64 years of structural problems. Leadership is teamwork, institutions, and policy — not magic. Beware of any candidate who campaigns as a savior, not as a servant.

_B. The “Ethnic/Religious Trumpet”_  
“He is from our tribe, so vote him.”  
Question: Did your tribe eat when he was in power before? Did your religion get jobs, light, or good hospitals? Identity politics is the oldest lullaby. It unites you for election day, then divides you for four years of neglect.

_C. The “Last-Minute Miracle”_  
Roads appear 3 months to election. Rice bags appear 1 week to election. Promises appear every 4 years.  
Question: Where were the roads for the last 45 months? Campaign is not governance. Do not reward absence with applause.

_D. The “Blame Chorus”_  
“It is the past government’s fault.”  
Even if true, voters must ask: What is YOUR plan? Nigeria does not need singers of problems. It needs engineers of solutions.

*Why This Lullaby Works: The Psychology of Voters*  
The lullaby succeeds because of three weaknesses we must kill:  

_Short Memory:_ We forget in 4 years. A politician who failed in 2019 becomes “fresh air” in 2023.  

_Poverty of Information:_ We vote based on posters and noise, not manifesto and track record.  

_Fear of Change_: “Better the devil you know.” But a known devil is still a devil. Fear keeps us dancing to the same song.

Education is the antidote. An informed voter is immune to lullabies.

How to Stay Awake: 5 Questions Every Voter Must Ask Before Election Day  
Do not close your eyes. Use these 5 questions like a flashlight:

_Track Record Test: _What did this person build, manage, or fix before now? Campaign is speech. Governance is evidence.  

_Manifesto Test: _Can the candidate explain their plan in simple terms? Not slogans — specifics. “How will you create jobs? How will you reduce food prices?” If they cannot explain it to you, they cannot implement it for you.  

_Character Test: _Does the person respect rules, admit mistakes, and listen to critics? Power reveals character. Campaign reveals mask.  

_Team Test:_ Who are their advisors and commissioners? A good leader builds a good team. A lullaby singer surrounds himself with praise singers.  

_After-Election Test:_ Will this person be accessible after winning? Or will they vanish until the next campaign season?

If a candidate fails 3 of 5 tests, that lullaby is not for you. It is for your enemies.

The Cost of Sleeping Through Campaign Season  
When voters sleep to political lullabies, the price is paid after election:  
Bad roads that swallow vehicles and lives.  
Hospitals without drugs where mothers die giving life.  
Schools without teachers where children graduate without learning.  
Insecurity where fear replaces freedom.

Campaign lasts 90 days. Bad governance lasts 4 years. Which one is longer? Which one hurts more?

*Conclusion:* Wake Up, Nigeria. Your Vote Is Not a Pillow  
Dear voter, your vote is your power. It is not a gift to politicians. It is a contract you sign with your future.

Campaign season will come with music, dancing, and sweet words. Enjoy the music. But do not sleep. Do not be lulled. Do not trade 4 years of your children’s future for 4 hours of entertainment.

Beware of the political lullaby called campaign.  
Listen, analyze, question, then decide.  

Because in Nigeria, the difference between a nation that works and a nation that suffers is not the politicians on the stage. It is the consciousness of voters in the audience.

Your thumb is mightier than their microphone. Use it wisely. Stay awake.


(_This article is for civic education. It does not endorse any party or candidate. Its goal is to promote critical thinking, accountability, and responsible voting)_

Thursday, 18 June 2026

Ex-Nigeria oil minister Diezani Alison-Madueke cleared in UK bribery trial


A former Nigerian oil minister has been cleared of taking bribes from wealthy oil executives in the form of luxury home stays and lavish spending sprees in the UK.

Diezani Alison-Madueke, 65, was found not guilty after a trial at London's Southwark Crown Court of five counts of accepting bribes and a charge of conspiracy to commit bribery.

Alison-Madueke was Nigeria's oil minister between 2010 and 2015 and the first female president of the oil exporters group Opec.

The verdict is a blow for the UK's National Crime Agency (NCA), which had been investigating one of Africa's most prominent political figures for 13 years.

From the start of the trial in January, defence lawyers questioned the fairness of the prosecution's case, suggesting vital documents showing Alison-Madueke's innocence had gone missing in Nigeria.

They also said the long delay in bringing the case to court was unjust and a sign of Britain's "broken criminal justice system".

Also cleared by the jury were Alison-Madueke's older brother Doye Agama, 69, an archbishop at a Pentecostal church in Manchester, who was acquitted of conspiracy to commit bribery.

Oil industry executive Olatimbo Ayinde, 54, was found not guilty of bribery and bribery of a foreign public official.

She had faced prosecution despite being an informant in an anti-corruption probe by the Nigerian authorities.

'Madam due process'

Alison-Madueke portrayed herself in court as a role model for women, a tireless fighter against corruption, and someone who was such a stickler for the rules she was nicknamed "Madam due process".

She became the first female member on the Nigerian board of oil and gas giant Shell in 2006, and four years later was appointed oil minister, the country's second most senior politician. She became president of Opec in 2014.

"In a very patriarchal society, to have a woman sitting at the helm was a major no-no," she told the court, suggesting this had made her a target for unnamed male opponents.

Prosecutor Alexandra Healy KC said the former minister improperly allowed powerful men with lucrative government contracts in the oil business to bankroll her extravagant lifestyle.

Six of them were named on the indictment, although none were charged.

But the prosecution failed to provide evidence she awarded contracts to any of the oil tycoons named because of bribes.

"At no time did I ask, take, ‌or ⁠seek a bribe or bribes of any sort," Alison-Madueke told the court, saying many of the luxury items purchased were not for her, and that she had been with the oil men to offer advice on interior design in their own properties.

Alison-Madueke told the court that Nigerian ministers were not allowed to hold foreign bank accounts when on service overseas, and her department's office in London was in such disarray that she relied on wealthy businessmen funding her living expenses.

She said they were always reimbursed in Nigeria and evidence proving this had been seized from her home in Abuja but never produced by the authorities there.

Former Nigerian president Goodluck Jonathan, who had appointed Alison-Madueke, did not appear as a witness. But he provided a statement in which he said third parties would often pay for transport, accommodation and other items for ministers on official overseas business.



QUESTIONS RAISED BY THE CASE

There were a number of unanswered questions that seem to have fatally undermined the prosecution.

Defence barrister Jonathan Laidlaw KC questioned why the Nigerian government had not sought to prosecute Alison-Madueke.

He said Alison-Madueke had "effectively been kept prisoner in this country for almost 11 years… unable to work, unable to travel" while the NCA had "done nothing to bring about the extradition" of the six oil men said to have paid bribes to her.

The jury was not told why they had not been charged.

The defence claimed the investigation had been compromised from the start because the NCA was denied access to the search of Alison-Madueke's Abuja home in 2015.

They relied on work done on their behalf by Nigeria's Economic and Financial Crimes Commission (EFCC).

But while the prosecution told the jury to trust how the EFCC had gathered evidence against Alison-Madueke, at the same time it advised them to disregard the commission's evidence in relation to a co-defendant in the trial.

The defence case of Olatimbo Ayinde, the oil industry executive who was also found not guilty by the jury, was she had been working as an informant for the Nigerian authorities to expose corruption.

Ayinde, a Nigerian businesswoman with British citizenship, said she been encouraged by the west African country's security services to "play along" with those in government who were asking her for bribes.

An EFCC investigator, who had travelled to London from Nigeria, told the court Ayinde had given "vital information that assisted the investigation".

"Miss Ayinde's plan was to help law enforcement and now she's there in the dock," said her barrister Jonathan Lennon KC who had sought unsuccessfully to have his client's case thrown out of court.

In a statement after the verdict, Alison-Madueke said her "nightmare is over".

She said: "For 11 long, gruelling years this case has hung over my head and has tormented me and my family. But today, the past decade of relentless and unjust vilification, condemnation and scrutiny has finally come to an end."




NTA: Broadcast media are unifier in multicultural societies, says ALAAFIN



By, BODE DUROJAIYE, Director of Media and Publicity to the Alaafin, Paramount Ruler of Oyo Kingdom and the Superior Head of Yorubaland .

The Alaafin of Oyo, His Imperial Majesty, Oba Engineer Abimbola Akeem Owoade 1, has described broadcasting as a critical pillar for national development, acting as an essential tool for informing citizens, fostering national unity, promoting cultural integration, and mobilizing public participation in government policies.

He stated this today when the Zonal Director of the Nigerian Television Authority ( NTA) Ibadan  Network Centre, Mr. Taiwo Iferogba, paid him a courtesy visit at his Boroboro residence in Oyo City.
 Oba Owoade said broadcasting  facilitates societal progress across the political, economic, and social sphere, adding that the core imperatives of broadcasting for national development include information dissemination and sensitization.
 Broadcasting , he noted, rapidly conveys government policies, civic updates, and developmental programmes to the masses.
According to him, "" Broadcast media acts as a unifier in multicultural societies by showcasing diverse traditions, languages, and cultural identities. It fosters mutual understanding across different ethnic and religious divides, cultivating a strong sense of belonging and patriotism.
"" As the Fourth Estate of the Realm,  By analyzing public issues and checking governmental overreach, the broadcast media protects social justice and promotes transparent, democratic governance"".
The Alaafin also pointed out that quality programming can challenge stereotypes and promote egalitarian values among the youths and general populace.

Said he, ""to maximize these developmental imperatives, broadcast media must be socially responsible, operating in environments with editorial freedom while maintaining the highest professional and ethical standards"".
Earlier , Mr. Iferogba said the visit was in familiarisation of NTA Stations within his management and to pay courtesy visit to to the Titan of Yorubaland .
Mr. Iferogba was accompanied on the visit  by the Zonal  management team .

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