Army takes over Old Oyo Park as training ground after Oriire Abduction

The General Officer Commanding, 2 Division, Nigerian Army, Maj-Gen Auwalu Mahmuda, has said the Old Oyo National Park had been taken over by the Army and converted into a training centre following the abduction and subsequent rescue of more than 40 schoolchildren and their teachers in Oriire Local Government Area of Oyo State.

Mahmuda disclosed this on Wednesday when he received members of the Correspondents’ Chapel of the Nigerian Union of Journalists, Oyo State Council, at the division’s headquarters in Odogbo, Akinyele Local Government Area of the state.

He said the Chief of Army Staff, Lt-Gen Waidi Shuaibu, had directed the 2 Division to use the park as a training ground, adding that the Army had since taken over the facility.

The GOC said the move was aimed at preventing criminals from using the vast forest area as a hideout.

“The order came after the rescue of the victims of the Oriire kidnap. By taking it over, the park has become a no-go area for kidnappers and other men of the underworld using the large st as a base for their nefarious activities.

“On the order of the Chief of Army Staff, Lt-Gen Waidi Shuaibu, the 2 Division has taken over the entire stretch of the Old Oyo National Park as a training site in order to prevent a repeat of the Oriire kidnap saga

“With the 2 Division fully utilising the park, it will be a herculean task for men of the underworld to use it as their hideout,” Mahmuda said.

The PUNCH reports that more than 40 pupils and their teachers were abducted during a coordinated attack on three schools at Yawota and Ahoro-Esienle in Oriire Local Government Area on Friday, May 15, 2026.

They were rescued by joint security operatives on Friday, July 10, 2026, after spending 56 days in captivity.

The GOC also called for stronger collaboration between the military and the media in the fight against misinformation and fake news.

He urged journalists to verify information with the military before publishing or broadcasting it, warning that unverified reports could cause serious damage.

“I will appeal to you to avoid publishing information without first confirming its exact and true nature with the military. Sometimes, when unverified information is released, it can cause more harm than the information it intended to address,” he said.

Mahmuda said some journalists failed to verify information before publishing, noting that misinformation could spread rapidly and cause irreparable damage.

“I want to reassure you that the Nigerian Army sees journalists as partners, but they are also expected to play their part in demonstrating clearly that they are partners of the Nigerian Army,” he said.

The GOC commended members of the Correspondents’ Chapel for highlighting the activities and contributions of the 2 Division to national development.

“We are all Nigerians, irrespective of the fact that some of us wear uniforms. I believe that, whatever we are doing, we are all working towards the success and development of this country,” he said.

Mahmuda also appealed for stronger collaboration with the media to enlighten the public on the efforts of the Nigerian Army and other security agencies to tackle insecurity.

“I have seen journalists go to places where other civilians dare to set their foot. They put themselves in difficult and dangerous situations simply to obtain accurate information that can be shared with the public,” he said.

The GOC also promised the Correspondents’ Chapel military support in areas including training and medical outreach, particularly ahead of its forthcoming Press Week.

Earlier, the Chairman of the Correspondents’ Chapel, Yinka Adeniran, commended the 2 Division for its efforts to maintain security in the state, particularly the successful rescue of the Oriire kidnap victims.

Adeniran also appealed for the division’s support for the chapel’s forthcoming Press Week, particularly in the areas of lectures and health outreach for members

OYO EMPIRE DAY 2026 MEDIA INTERACTIVE SESSION: FULL TEXT OF SPEECH DELIVERED BY THE CHAIRMAN, CENTRAL WORKING COMMITTEE, OYO EMPIRE DAY CELEBRATION

OPENING REMARKS BY THE CHAIRMAN, CENTRAL WORKING COMMITTEE, OYO EMPIRE DAY CELEBRATION, AT THE MEDIA CHAT WITH MEMBERS OF THE PRESS AT PALACE OF THE ALAAFIN OF OYO ON WEDNESDAY, 7TH OCTOBER 2026. 

Distinguished members of the press, fellow members of the Central Working Committee, invited guests, ladies and gentlemen. On behalf of the Central Working Committee, I warmly welcome you to this media interaction. 

 

Let me begin by acknowledging the leadership of His Imperial Majesty, Iku Baba Yeye, Oba Abimbola Akeem Owoade, Alaafin of Oyo, whose vision gave birth to the Oyo Empire Day Celebration. 

It is important for us to place this on record from the outset: Oyo Empire Day is essentially an initiative of His Imperial Majesty, the Alaafin of Oyo. He conceived the idea of creating an annual platform through which people of Oyo ancestry, wherever they may be, can reconnect with their roots, celebrate our shared heritage, and collectively look towards the future. 

 

We, as members of the Central Working Committee, have been privileged by His Imperial Majesty to translate that vision into a practical programme. We therefore consider our assignment not merely a responsibility, but also an opportunity graciously given to us by the Alaafin to contribute to something that we believe can become a lasting institution for Oyo Empire and its people. 

 

Since the inauguration of the Committee, a great deal of work has gone into translating His Imperial Majesty's vision from an idea into a practical and sustainable annual heritage and ancestral-homecoming programme. 

 

Today's interaction provides an opportunity not only to tell you what we are planning, but also to brief you on how far we have come, what we have achieved so far, what visitors should expect and what we hope this initiative will become in the years ahead. 

 

WHY OYO EMPIRE DAY? 

This is a fundamental question: What exactly is Oyo Empire Day? Oyo Empire Day is conceived as an annual celebration of Oyo's history, heritage, people, and continuing legacy, with a strong emphasis on reconnecting people of Oyo ancestry who are now dispersed across different communities, states, and countries. 

   

 This is the vision His Imperial Majesty has entrusted to us. It is not simply another festival. It is simultaneously a homecoming, a heritage celebration, an educational platform, a cultural showcase, a tourism initiative, and a foundation for future economic and social development. 

 

That explains why we deliberately chose the name Oyo Empire Day rather than simply "Oyo Day." The historical Oyo that we are celebrating was much larger than the geographical boundaries of today's ancient city of Oyo or Oyo State. Its history involved institutions, communities, migrations, settlements, cultural exchanges, and relationships extending far beyond the present boundaries of Oyo. The celebration, therefore, seeks to connect the historical Oyo Empire with contemporary people of Oyo ancestry and with the future. 

 

This is also why we are particularly grateful to His Imperial Majesty for providing royal leadership and the institutional platform for this initiative. The Alaafin's traditional institution provides an important bridge between the historical Oyo Empire and the contemporary generation. 

 

OYO EMPIRE DAY IS NOT AN OYO ATIBA CELEBRATION 

Let me make this clear because it is perhaps the question that has been asked most frequently. Oyo Empire Day is NOT an Oyo Atiba celebration. Oyo Atiba is an important part of contemporary Oyo Empire history, and we acknowledge that history. But His Imperial Majesty's vision for Oyo Empire Day is considerably broader. 

 

We are reaching out to people and communities with Oyo ancestry across Kwara, Ogun, Osun, Ondo, Ekiti, Lagos, Kogi, other parts of Nigeria, Republic of Benin, and, as well as the wider diaspora. We are talking about people whose ancestors moved from the various historical centres of Oyo and established communities elsewhere centuries ago. His Imperial Majesty's vision is to provide a platform where these dispersed people can reconnect with the ancestral homeland. 

 

Our message to them is simple: Wherever your ancestors went, there remains a historical connection worth understanding, preserving, and celebrating. This is why the celebration is an ancestral homecoming, not merely a town festival. 

 

And it is important to stress that this is not about bringing those communities under ancient city of Oyo Atiba or taking away their individual identities. Ilaro remains Ilaro, Arigidi Akoko remains Arigidi Akoko, Akesan (Lagos State) Remains Akesa, Modakeke remains Modakeke, Ede remains Ede, Saki remains Saki, Igboho remains Igboho, Jebba remains Jebba, Ibadan remains Ibadan, Ogbomoso remains Ogbomoso, Porto Novo remains Porto Novo, Oyo-Atiba remains Oyo-Atiba, etc. We are celebrating historical connections, not imposing identities. 

 

WHAT HAVE WE DONE SINCE THE INAUGURATION? 

Since His Imperial Majesty inaugurated and gave us this assignment, the Central Working Committee has embarked on extensive mobilization and coordination. 

 

We have established specialized committees covering media, finance, sponsorship, protocol, heritage, diaspora mobilization, digital communication, and other aspects of the celebration.

 We have engaged traditional institutions, community organizations, cultural groups, family compounds, youth groups, professionals, diaspora networks, corporate interests, security agencies, and other stakeholders. 

 

One of the most important aspects of our mobilization has been the engagement of the Baale, Baale, and ancestral family compounds in the ancient city of Oyo. 

 

More than 100 ancestral family compounds have already been sensitized to the homecoming concept. The expectation is that these compounds will not merely watch visitors arrive; they will receive their kith and kin whose ancestors left Oyo generations ago. 

 

For example, if members of the Osi Efa families from Epe or Akesan Town in Lagos State return to Oyo during the celebration, they should be able to locate their ancestral compound and receive a warm welcome from the family. This is precisely the kind of reconnection His Imperial Majesty envisaged when he conceived the idea of an Oyo ancestral homecoming. 

 

To make this easier, we are planning a large identification map/banner in front of the Palace, showing the names and locations of the ancestral family compounds in the ancient city of Oyo. This will assist returning families and visitors in navigating the town and locating their ancestral homes. We want to turn the word "homecoming" into a practical experience. 

 

THREE DAYS, THREE DIFFERENT EXPERIENCES 

We have deliberately structured the celebration so that participants will not be static in one location throughout the three days. The Committee has designed the programme so that every corner of Oyo should come alive with one activity or another, while the Central Working Committee will have a major flagship activity each day. 

 

This approach is also consistent with the vision of making Oyo itself the stage for the celebration, rather than confining everything to one venue. 

 

DAY ONE – THE GRAND CARNIVAL-LIKE PROCESSION 

The first day will begin with a carnival-like procession from Owode, which will terminate at the Palace of the Alaafin. This procession will bring Oyo's cultural heritage into the streets. 

 

There will be displays of cultural activities associated with Oyo settlements, including Gelede performances, Egungun dances, Ṣẹ̀kẹrẹ, Dùndún, Bàtá, Ìjálá, horse riding, and several other traditional performances and displays. The objective is to create a spectacular but authentic expression of pan-Oyo's cultural heritage. 

 

At the Palace, Iku Baba Yeye will formally declare the celebration open. This moment will be particularly significant because it will be His Imperial Majesty, whose vision gave birth to the celebration, formally opening the maiden edition before the people whose heritage we are celebrating. 

 

Day One will also feature a particularly exciting historical presentation: the appearance of at least the first five Alaafins in their royal forms, represented by top artists dressed and presented as closely as available historical records allow us to reconstruct their appearance.

 This is not intended to substitute entertainment for history. Rather, it is an attempt to use creative presentation to help people see history as a living experience. 

 

Another major attraction will be a replica of Oyo-Ile, the historic capital of the Oyo Empire. The replica will be mounted in the open space within the Palace complex and will remain throughout the three days. Visitors, including tourists, will have an opportunity to "tour" the replica and gain a visual appreciation of the splendour and organization of Oyo-Ile as the capital of the empire. We believe this can become one of the most important educational and tourism features of the celebration. 

 

DAY TWO – HISTORY, SCHOLARSHIP, THEATRE AND YOUTH 

The second day will place greater emphasis on knowledge, history, and intellectual engagement. There will be lectures and colloquia involving scholars and knowledgeable custodians of Oyo history. 

 

His Imperial Majesty has consistently emphasized the importance of reconnecting Oyo with their heritage. We believe that such reconnection must be based not only on celebration but also on knowledge and understanding. 

 

We therefore want the celebration to encourage serious discussion about Oyo history, including the relationship between oral traditions, written records, archaeology, and academic research. We recognize that historical interpretations can differ. We do not intend to impose one narrative. Rather, we want to create a platform where evidence can be examined and discussed. 

 

And this is another reason why His Imperial Majesty's initiative is important: it gives scholars, traditional authorities, artists, and the wider public a common platform on which Oyo history can be examined, discussed, and transmitted to future generations. 

 

Day Two will also see the continuation of the hosting of returning kins by their ancestral family compounds. 

 

One of the major activities for the second day will be Ajagunla, the epic historical theatre work associated with the late Duro-Ladipo, presenting the historical episode in which the Alaafin directed the Olugbon, Onikoyi, Aresa, and Ajagunla to confront the Ibarubas who were causing distress to Ekiti communities. The presentation will give audiences an opportunity to encounter history through theatre. 

 

We are particularly interested in the role of young people. There will be a range of youth-oriented programmes during the second day, culminating in a performance by a well-known international musician of Oyo ancestry. 

 

We want young Oyo people to see their heritage not as something confined to old books, palaces, or traditional ceremonies, but as something that can inspire creativity, entertainment, enterprise, and innovation. 

 

DAY THREE – THE GRAND FINALE 

The third day will be the grand finale at the Durbar Stadium. It will feature a major royal, cultural, social, family, and community parade, bringing together the different dimensions of the celebration. The objective

 is to provide a fitting conclusion to three days of history, culture, family reconnection, scholarship, entertainment, and tourism. 

 

THE AMALA, AṢỌ ÒFÌ AND OTHER OYO CIVILIZATION EXPERIENCES 

Throughout the three days, there will also be important side attractions. We want visitors to experience Oyo beyond the Palace. 

 

One is the Amala Oyo Pavilion, where visitors will have the opportunity to experience what we regard as the authentic Oyo taste of Amala and its traditional accompaniments. 

 

Participants will also have opportunities to visit local Aṣọ Òfì production sites, meet the people involved in the craft, and see how this important aspect of our cultural heritage is produced. In other words, we want people to eat Oyo, wear Oyo, see Oyo, hear Oyo, learn Oyo, and experience Oyo. This holistic approach reflects the broader vision His Imperial Majesty has given us. 

 

WHY HISTORY AND SCHOLARSHIP ARE IMPORTANT 

One of the misconceptions we want to correct is that Oyo Empire Day is simply about entertainment. It is not. We want our children and grandchildren to know where we came from, what we inherited and what we should preserve. 

 

The historical Oyo Empire eventually declined as a political structure, but Oyo itself did not disappear. Political structures can disappear while people, language, institutions, traditions, artistic expressions, memories and cultural practices continue. That continuity is part of what we are celebrating. 

 

We will therefore distinguish between historical evidence and oral tradition, while respecting both. And where scholars disagree, disagreement should not frighten us. It should encourage further research. 

 

WHAT OYO EMPIRE DAY IS NOT 

Let me also address some misconceptions. Oyo Empire Day is not a political rally. It is non-partisan. It is not an attempt to recreate the Oyo Empire as a political entity. It is not about claiming that Oyo people are superior to other Yoruba groups. It is not a competition with other Yoruba festivals. It is not about claiming ownership of every Yoruba cultural tradition. And it is certainly not about suggesting that one version of history must be accepted without examination. It is about heritage, identity, scholarship, reconnection, and development. We believe every Yoruba community has a history worthy of respect, just as we believe Oyo has a legitimate right to celebrate its own historical contribution. 

 

RECONNECTING WITH THE CAPITALS AND HISTORIC LANDSCAPES OF THE OYO EMPIRE 

Let me also emphasis that, in furtherance of His Imperial Majesty, Alaafin Owoade’s vision of making our history and cultural heritage a living resource for education, tourism, and economic development, the community is developing a structured heritage-tourism programme as part of the Oyo Empire Day Celebration. 

 

The initial programme will feature guided excursions for interested participants to the two historic capitals of the Empire—Oyo-Igboho and Oyo-Ile. At Oyo-Igboho, participants will visit the remnants of the ancient defensive walls and the burial grounds associated with four Alaafins who ruled from that capital, while at

 Oyo-Ile, they will be taken to locations where remnants and artefacts of the old imperial city can still be found. The tours will be properly organized around historical interpretation and cultural education, so that participants do not merely visit these places but understand their significance to the history of the Oyo Empire. 

 

As the celebration grows in the years ahead, this heritage-tourism component will be expanded systematically to incorporate other Oyo-related towns, settlements, and historic sites, creating a wider network of destinations connected to the history of the Empire. In this way, Alaafin Owoade’s initiative will help transform the annual celebration into an enduring platform for heritage preservation, historical education, cultural reconnection, and tourism development. 

 

INCLUSIVITY 

The celebration is deliberately inclusive. Oyo Empire history has accommodated different religious and cultural traditions over time. Therefore, Christians, Muslims and practitioners of traditional African religions are all part of the broader Oyo Empire story. Women, young people, professionals, traditional institutions, diaspora communities and cultural organizations are not spectators. They are stakeholders. One of the focusses of the CWC is to ensure that culture does not become mere entertainment. That is why performances are combined with lectures, colloquia, exhibitions, historical presentations, documentation and heritage initiatives. 

 

THE LONG-TERM VISION 

We are not planning these three days simply to have a successful event and then pack everything away. The real test of success will be what remains after December.  

Can we build a network of Oyo-related communities? Can we strengthen historical research? Can we preserve family history? Can we improve tourism? Can we create opportunities for local businesses? Can we attract young people to heritage? Can we develop museums and permanent heritage attractions? Can we establish a platform that the diaspora will return to every year? These are the bigger questions. 

The proposed Museum of Yoruba Culture and Civilization and Oyo Empire Day Hall of Fame, for example, are part of the broader vision of creating permanent institutions through which heritage can be preserved and future generations educated. 

 

Our ambition is that in ten or twenty years, Oyo Empire Day will have developed into a major annual homecoming with national and international participation, supported by strong heritage institutions, scholarship, tourism infrastructure and tangible benefits for local communities. 

 

INSTITUTIONALIZING OYO EMPIRE DAY AS AN ANNUAL CELEBRATION 

Let me also formally inform you that, in furtherance of the vision of His Imperial Majesty, the Central Working Committee (CWC) is implementing a clear annual scheduling policy to ensure the sustainability, continuity, and proper institutionalization of the Oyo Empire Day Celebration. 

 

Accordingly, the Oyo Empire Day Celebration shall be held annually on the third Thursday, Friday, and Saturday of December. This fixed scheduling arrangement is intended to provide certainty and consistency, allowing the people of Oyo, visitors, partners, stakeholders, and members of the public to plan and participate in the celebration each year. 

 

 While the dates are fixed as part of the annual calendar, the programme of activities may be reviewed and improved from year to year to reflect emerging needs, lessons learnt, and new opportunities. This approach will enable the celebration to evolve progressively while maintaining the continuity and core vision established by His Imperial Majesty. 

 

Our objective is therefore not only to organize a successful celebration each year, but to establish the Oyo Empire Day Celebration as a sustainable, enduring, and internationally recognized annual cultural event. 

 

THE ECONOMIC DIMENSION 

Heritage can also be an economic asset. If properly developed, increased visitation can create opportunities for hotels, restaurants, transport operators, artisans, farmers, performers, tour operators, photographers, fashion designers and other local businesses.  

That is why we are inviting corporate organizations and businesses to come on board. This is not merely a request for sponsorship. It is an invitation to participate in a pan-Oyo heritage initiative with long-term cultural and economic potential. 

We are mobilizing stakeholders across the board, including the security agencies and the media, because an event of this scale requires collective responsibility. 

 

 

HOW MANY PEOPLE ARE WE EXPECTING? 

As a maiden edition, we are currently envisaging an average attendance of approximately 20,000 people per day. But we recognize that many people of Oyo ancestry who would love to participate may not have been reached in time for this first edition.  

 

That is understandable. Oyo Empire Day is an annual celebration. Therefore, we expect participation to grow progressively as more people and communities discover their ancestral connections, organize themselves and make plans to return in subsequent years. Our ambition is not to gather everyone once. It is to build a sustainable annual homecoming. 

 

OUR MESSAGE TO THE MEDIA 

And this brings me to why we have invited you today. The media has a critical role to play in helping the public understand what Oyo Empire Day is and what it is not. We need your professionalism to communicate that this is not simply another three-day entertainment event. 

 

It is an initiative born from His Imperial Majesty's vision to reconnect people with their ancestry, stimulate scholarship, preserve heritage, promote tourism, and create a platform through which Oyo's past can contribute to its future. We also ask the media to help us reach people we may not yet have reached. 

 

There are families in Lagos, Ogun, Osun, Ondo, Ekiti, Kwara, Kogi, Republic of Benin, Togo, and other places who may have heard family stories about Oyo ancestry without ever having had an opportunity to investigate or reconnect with those roots. We want them to know that Oyo is opening its doors. Come home, find your family, meet your kin, learn your history, share your story, and help us build something that will outlive this year's celebration. 

 

A WORD OF APPRECIATION TO HIS IMPERIAL MAJESTY

 Before I conclude, let me once again place on record our profound appreciation to His Imperial Majesty, Iku Baba Yeye, Oba Abimbola Akeem Owoade, for giving us this opportunity to serve. For many of us on the Central Working Committee, this assignment has been both challenging and deeply rewarding. 

 

His Imperial Majesty has provided vision and royal authority; the Committee's responsibility is to mobilize the necessary human and institutional resources to give that vision practical expression. We are conscious that we are not merely organizing an event but helping to lay the foundation for what His Imperial Majesty intends to become an annual institution of ancestral reconnection, heritage preservation, scholarship, tourism, and development. That is a responsibility we do not take lightly. 

 

CONCLUSION 

Distinguished ladies and gentlemen, the essence of Oyo Empire Day can perhaps be captured in one simple message: We are celebrating where we came from, preserving what we inherited, and using that inheritance to build the future. We want to celebrate Oyo without claiming superiority over anyone. We want to remember our history without romanticizing it. We want to respect tradition while encouraging scholarship. We want to welcome our dispersed kin without taking away the identity of the communities where they have lived for generations. 

 

And above all, we want to ensure that the vision entrusted to us by His Imperial Majesty, the Alaafin of Oyo, grows beyond a three-day celebration into a lasting network of people and communities connected by Oyo heritage and committed to cultural preservation, research, tourism, youth development, enterprise and mutual development. 

 

That is the vision. That is the work the Central Working Committee has been undertaking since its inauguration. And that is why we are asking the media, corporate Nigeria, traditional institutions, communities, young people, the diaspora and all people of Oyo ancestry to join us in making the Maiden Oyo Empire Day Celebration the beginning of something enduring. 

 

Thank you, and I look forward to your questions and your constructive engagement. 

 

Dr. Adekunle Ogunmola 

Chairman, Oyo Empire Day Celebration Central Working Committee 7th October 2026

Source: www.oyoempireday.org

Alaafin to unite Yoruba communities in Benin ahead of Oyo Empire Day

Alaafin to unite Yoruba communities in Benin ahead of Oyo Empire Day

By Adejayan Gbenga

The Alaafin of Oyo, Oba Engineer Abimbola Akeem Owoade I, has moved to strengthen unity among Yoruba communities in the Republic of Benin ahead of the proposed Oyo Empire Day celebration.

The monarch sent his representative, Prince Sheriff Adebayo-Onisile, a renowned Yoruba historian, on a three-day mission to the country for consultations, cultural diplomacy, reconciliation and mobilisation ahead of the celebration.

The mission focused on strengthening the historical and cultural ties between the old Oyo Empire and Yoruba communities in the Republic of Benin, while encouraging greater participation in the proposed Oyo Empire Day

The Alaafin of Oyo, Oba Engineer Abimbola Akeem Owoade I, has moved to strengthen unity among Yoruba communities in the Republic of Benin ahead of the proposed Oyo Empire Day celebration.

The monarch sent his representative, Prince Sheriff Adebayo-Onisile, a renowned Yoruba historian, on a three-day mission to the country for consultations, cultural diplomacy, reconciliation and mobilisation ahead of the celebration.

The mission focused on strengthening the historical and cultural ties between the old Oyo Empire and Yoruba communities in the Republic of Benin, while encouraging greater participation in the proposed Oyo Empire Day.

According to a statement by the Alaafin’s Director of Media and Publicity, Bode Durojaiye, Onisile met with traditional rulers, Yoruba elders, politicians, sociocultural leaders, traders and other prominent members of the Yoruba community during the visit.

In Porto-Novo, Onisile was received by Oba Dr. Rafiu Atanda Adesakin, the Aladjache of Adjache-Ile, where discussions centred on Yoruba unity, cultural preservation, the historical relationship between Dahomey and the old Oyo Empire, and the planned visit of the Alaafin to the Republic of Benin.

He also met Chief Clement Kouchade, the minister for Secondary Education and Bashorun of Pobeland in Plateau Province, at the Federal Secretariat in Cotonou, with discussions focusing on Oyo heritage, historical and cultural ties between Yoruba communities in Nigeria and Benin, and the need for unity and peaceful coexistence.

Onisile later met the leadership of Ẹgbẹ Isokan Ọmọ Yoruba in Benin and representatives of the Agboluaje and Onikoyi families, where he delivered the Alaafin’s message of peace and unity, while the umbrella body pledged to support reconciliation among Yoruba factions in Porto-Novo.

The final leg of the mission took Onisile to Ayogo-Ile, an ancient settlement with historical links to Oyo-Ile, where discussions centred on the traditional relationship between the community and the Alaafin’s Palace, with the visit expected to further strengthen cultural and traditional ties ahead of the Oyo Empire Day celebration.

Igbeji People In Yewa South Trace Ancestral Root To Oyo Royal Dynasty

 By Bode Durojaiye, Director of Media and Publicity to the Alaafin, Paramount Ruler of Oyo Kingdom and the Superior Head of Yorubaland. 

Our identity is shaped by more than our own experiences. It is also influenced by the lives, choices, struggles, and achievements of the people who came before us. Every family carries a history filled with lessons about courage, adaptation, survival, and hope.

Understanding one family's history helps answer important questions about identity. Where did one's family come from? What challenges did they face? What traditions and values did they pass down?

The above analogies propelled the people of Igbeji Community in the Great South local government area of Ogun State to search and traced their ancestral root to Oyo Royal Dynasty.

However, Friday, the 25th of September, 2026 would remain indelible in the minds of Igbeji people ,as joy knew no bounds for them when they finally discovered and visited their ancestral home in the ancient City of Oyo.  

The atmosphere was electrifying , as the Alaafin and the Titan of Yorubaland, Oba Engineer Abimbola Akeem Owoade 1,  treated the Princes and Princesses from Igbeji community to a civic reception , with the Palace traditional drummers rolled the drums to welcome the royal guests. 

They were received in the ancient Palace  by Princes and Princesses of Oyo Royal Dynasty with fanfare. 

In his address, spokesman for the Igbeji people, Prince Dr. Jide Ajayi, said Igbeji community in Yewa South Local Government Area of Ogun State was founded and established by Prince Adelakun, a direct son of Alaafin Atiba of Oyo, after his migration from his home town.

According to him, "" the traditional ruler of the town is styled the Oni Igbeji or Onigbeji of Igbeji land, reflecting deep historical and cultural ties to the broader Yoruba and Oyo heritage. 

"" While historically populated and governed by the royal heirs and descendants tied to the Oyo lineage, the community has over time welcomed and accommodated neighboring farming and trading groups, including settlers of Egun and Ketu extractions"".

Dr. Ajayi who expressed appreciation to Prince Sherif Onisile-Adebayo, a renowned Yoruba Historian for his support and assistance in enabling them traced their root to Oyo, also thanked both Pa Prince Hassan Oranlola and Arch- Bishop Emeritus Prince Lawrence Ayoade Ladigbolu for their reception when they first  came to their ancestral home for an event.

 While expressing their innermost appreciation to the Alaafin for the warmth reception accorded them, pledged their unalloyed commitments to their ancestral root and the Alaafin who he described as "" a formidable Paramount Ruler of Yorubaland"".

Pa Prince Hassan Oranlola and Arch-Bishop Emeritus Prince Ayoade Ladigbolu who congratulated the people of Igbeji for  the visitation to their root, also lauded the Alaafin for the reception.

Also speaking,   Prince Sherif Onisile-Adebayo, noted that  roots are necessary and important for plants as well as for people, said just about every society, a family which can trace its origin yo many generations is regarded as a proud family.

"" The Alaafin is  "" a Legend, Pathfinder, upright and selfless Monarch

whose contributions at  ensuring the continuity of collective

historical facts which were   being upset is second to none "", Onisile-Adebayo stressed.

While congratulating  the  Princes and Princesses of Oyo Royal Dynasty from Igbeji community for the  historic and identification with their roots,  charged Younger Yoruba generation on the "" need for knowledge improvement through the media,  and resurrection and introduction of stories and background images that established a sense of celebration of their ancestry"".

Said he, "" the wisdom in alaafin’s advocacy is that sound education and proper enlightenment would generate positive actions and attitudes thus ensuring the preservation of the value of our common heritage"". 

In his address, the Alaafin said  "" in a world that often emphasizes individuality and forward movement, ancestral connection grounds people in continuity, as it reminds the soul that life is not a solitary journey but part of a much larger story"".

He stated that when one feels adrift or uncertain, recalling the lives of ancestors provides stability, adding that they too endured seasons of change, faced uncertainty, and found ways to persevere, as their stories become a compass for navigating our challenges of today.

According to him, "" this grounding is especially powerful in times of transition. A person who feels disconnected from their purpose may find strength in recalling the resilience of a great-grandparent. Someone experiencing loss may find comfort in remembering that previous generations also bore grief yet found joy again. Ancestral connection offers perspective: the struggles of the present are part of a larger river of life that has always flowed toward renewal.

"Identifying with our ancestral roots enable us to understanding the cultural roots and identities, learn from past mistakes to avoid repeating them, appreciate the struggles and triumphs of those before us, build critical thinking and analytical skills,  and create a more informed and engaged society. The events in the past shows how change unfolds over time reminding us that today’s issues are not isolated but part of a larger continuum.

"" The essence of a sense of history is an intuitive and deep awareness that all human actions, thoughts, and institutions are shaped by time and continuous development. It goes beyond simple memorization of facts or dates to see how the past creates and complicates the present. It connects where we came from with where we are now, establishing a bridge between past realities and modern interpretations. While  it fosters a sober habit of mind, realism, and caution regarding human nature and society"".

 The Paramount Ruler asserted that by understanding the patterns and consequences of previous actions, it gives us the perspective needed to navigate tomorrow. It helps individuals and societies avoid repeating past mistakes.It anchors societal norms, civic duty, and a shared sense of belonging.

While congratulating and appreciating the Princes and Princesses of Oyo Royal Dynasty in Igbeji community for successfully identifying with their roots , Oba Owoade assured them of his readiness to support and cooperate with them whenever the need arises.

OBITUARY: 420 YEAR-OLD TORTOISE 'BABA' DIES PEACEFULLY IN OYO PALACE

The historic tortoise of the Oyo Kingdom, fondly known as Baba, has died at the reported age of 420 and has been buried after living for generations at the palace of the Alaafin.

The Director of Media and Publicity to the Alaafin, Bode Durojaiye, disclosed the development, describing Baba as more than an ordinary tortoise because of its connection to Yoruba history and oral traditions.

According to Durojaiye, the current Alaafin, His Imperial Majesty, Iku Baba Yeye, Oba Abimbola Akeem Owoade I, met Baba at the Palace, where successive Alaafins had cared for and inherited it as part of the relics associated with their ancestors.

Durojaiye said, “In Oyo, Baba was regarded as the oldest indigene. It was the Alaafin’s most besotted pet. The incumbent paramount ruler met it in the palace, as Baba was nourished by a succession of Kings, who inherited him as part of the relics of their ancestors,” adding that Baba represented “a part of the oral history of the Yoruba race.”

The palace account holds that Baba was brought from Oyo-Ile, the former capital of the Oyo Empire, to the present palace in Oyo town, where it later became a tourist attraction for residents and visitors.

Baba was said to have fed mainly on watermelon, corn pap wrapped in leaves and grass, while its reported longevity and name, meaning “father,” reflected the special status accorded to it.

The tortoise reportedly fell ill on Monday and stopped eating before it died, ending the life of an animal that, according to the Palace’s historical account, survived several generations of Alaafins.

Durojaiye said: “In Oyo, Baba was regarded as the oldest indigene. It was the Alaafin’s most besotted pet. The incumbent Paramount Ruler met it in the Palace, as Baba was nourished by a succession of Kings, who inherited him as part of the relics of their ancestors.

“Baba was more than a turtle in status. He represented a part of the oral history of the Yoruba race. Now, the Alaafin has lost an ageless companion.”

Baba has since been buried, with the palace expected to preserve the memory of the tortoise, which had become a symbol of Oyo’s enduring past for residents and visitors.

False media reports on supervision of children in changing rooms

On September 14th 2026, a number of reports appeared in the media which falsely claimed that NSPCC guidance for schools is that adults of the opposite sex should be allowed to supervise children in changing rooms. This is untrue. 

We advise that adults supervising children in changing rooms are of the same sex as the children. This is clearly set out in our NSPCC Sport guidance.

Our briefing for schools reflects government guidance which is currently unclear on this issue. Our briefing does not say adults of the opposite sex should supervise children changing. The briefing is pending review following any further updates from the Equality and Human Rights Commission (EHRC) and Department for Education to ensure schools and professionals have the clarity they need to keep children safe.

The EHRC is currently consulting on updated technical guidance for England, Wales and Scotland explaining schools’ legal obligations not to discriminate against, harass or victimise pupils under the Equality Act 2010. This includes information on the provision of toilets, changing rooms and showers. The consultation closes on 30 September 2026 (EHRC, 2026).

Insecurity: ALAAFIN Says Strategic Placement of Military Barracks near Local Communities are Vital Infrastructure for Deterrence, Local Economic Integration

PRESS RELEASE ( 10/9/2026)

Insecurity: ALAAFIN Says Strategic Placement of Military Barracks near Local Communities are Vital Infrastructure for Deterrence, Local Economic Integration.

The Alaafin of Oyo, His Imperial Majesty, Oba Engineer Abimbola Akeem Owoade 1, has said strategic placement of military barracks and forward operating bases in or near local communities serves as a vital infrastructure for deterrence, rapid response, and local economic integration.

He also stated that embedding military infrastructure in volatile or frontline areas shifts the security posture from reactive responses to preventative protection, deterring banditry and other criminal sanctuaries.

In a release by his Director of Media and Publicity, Bode Durojaiye, Oba Owoade stated this on Wednesday while receiving project inspection team from the Ministry of Defence , Abuja, who paid him a courtesy visit.

In May this year, some pupils and teachers from Yawota, Esin- Elee Oyo, and Alawusa communities in the Orire local government area of Oyo State were abducted by bandits. The affected communities were dominated by Oyo indigenes.

They were later released from captivity barely three months after, following the intervention by combined team of the Military and the Police .

Consequently, there had been repeated calls by the Alaafin and other relevant stakeholders for the establishment of a military base as existential urgency to counter insurgency in the area.

The Federal Government eventually acceded to these calls by approving the establishment of a Military base at Ote - Efon community in the Atiba local government area, with close proximity to Orire communities and Iseyin town. 

In line with the approval, the Ministry of Defence, Abuja, constituted a Project Monitoring team led by Dr. Jude Alorio, as the Project Director.

The Project team accompanied by the local committee today inspected the large expanse of land donated for the construction of the Military base at Ote- Efon community.

The Paramount Ruler noted that amid various counterinsurgency efforts, one strategy often underutilized but profoundly effective is the strategic placement of military barracks in hotbeds of insurgency. 

According to him, "" this could be the surgical intervention that the country desperately needs not only to suppress threats but to reassure and rebuild confidence among the citizenry in the power and presence of the Nigerian state.

"" Military barracks are not just buildings; they are symbols of state authority, operational readiness, and psychological assurance. The physical presence of trained armed forces deters any act of insurgency, , disrupts criminal sanctuaries, and introduces a permanent security infrastructure that cannot be easily overwhelmed or withdrawn like a special task force.

"" When barracks are located far from conflict zones, deployment is reactionary security operatives arrive after the damage has been done. But when military infrastructure is embedded in the heart of volatile zones, the state becomes both proactive and preventative. Barracks serve as launchpads for swift response operations, intelligence gathering, and community-military partner"".

 Oba Owoade further pointed out that "" Military installations stimulate commerce by creating jobs, increasing demand for housing and transport services, and fostering localized markets, just as host communities often benefit from spillover investments, such as improved access roads, healthcare access, power supply, and water projects linked to military garrisons. Integrated bases facilitate joint intelligence gathering, community-oriented welfare outreaches, and structured dialogue between security forces and civilian leadership"".

Alaafin therefore lauded President Bola Tinubu and the Minister of Defence for approving the establishment of a Military base at Ote- Efon, which he posited would further strengthening security, improve rapid response to threats, protect communities, and enhance the safety of lives and property across the affected local government areas.

Earlier, Dr.Alorio expressed delight at what he referred to as "" seriousness and commitment "" of the local committee in working together with the monitoring team in achieving its aims and objectives.

According to him, "" I must say that we are indeed grateful for the support and cooperation. The place is beautiful and General Officer Commanding the 2nd Mechanised Division is delighted about it and very much interested"".

While expressing the monitoring team's grattitude for the warm reception according them, Dr. Alorio requested for surveying of the acquired land in order to facilitate timely construction of the project. 

In the same vein, Arch- Bishop Emeritus Lawrence Ayoade Ladigbolu , said "" today is a memorable one. A day that the Federal Government decides that the people of Oyo matters, deserves attention. A day that the people's hope is being rekindled. A day that despite is coming the way of the people for protection against banditry and other criminal onslaughts . The good people of Oyo gladly appreciate these and are sincerely grateful to the Federal Government"".

Highlights of the event included presentation of letter of authorisation , and documents on the landed property by the Alaafin to the the monitoring team leader , Dr.Alorio.

BREAKING: Alaafin Of Oyo Declares Chieftaincy Title Claimed By A Brazilian Yemoja Worshipper Paula Ferraira Null And Void!

 Alaafin Of Oyo Declares Chieftaincy Title Caimed By A Brazilian Yemoja Worshipper Paula Ferreira Null And Void!

Ferreira was on August 23, 2026, bestowed with the title “Yeye Atayese Oniyemoja of Oyo Land”, according to her subsequent social media post.

The Alaafin of Oyo, Oba Abimbola Akeem Owoade I, has declared invalid a traditional title bestowed on Brazilian national Paola Almeida Ferreira by Yemoja worshippers in Oyo, saying the conferment was made without the permission of the palace.

Ferreira was on August 23, 2026, bestowed with the title “Yeye Atayese Oniyemoja of Oyo Land”, according to her subsequent social media post.

However, in a public statement dated August 26 and signed by the Alaafin, the monarch said the title was not valid under the native laws, customs and chieftaincy traditions of Oyo Land.

The statement, titled “Title Yeye Atayese Oniyemoja of Oyo Land,” was issued from the Alaafin’s palace under reference number AL 1/VOL.8/105.

His Imperial Majesty Alaafin of Oyo Oba Engineer Abimbola Owoade said traditional titles could not be conferred in Oyo without the knowledge and approval of the Alaafin, who he described as the prescribed authority and custodian of the town’s historical and cultural heritage.

“This statement is to certify in exercise of the powers conferred upon to me under the native laws, customs and chieftaincy tradition of Oyo Land that any traditional title can't be conferred without the awareness and permission of the authority of the Alaafin in Oyo community and its environs,” the monarch said.

He subsequently declared the title given to Ferreira officially invalid.

“Therefore, the Alaafin of Oyo, the custodian of the historical and cultural Heritage in Oyo as the prescribe authority, hereby informs that the title YEYE ATAYESE ONIYEMONJA OF OYO LAND, bestowed on the 23rd August 2026 to PAOLA ALMEIDA FERREIRA, Brazilian citizen is OFFICIALLY INVALID,” Oba Owoade stated.

Ferreira had celebrated the conferment of the title in a Facebook post on August 24, describing it as a position carrying responsibility and a connection to the sacred.

“There are titles that are responsibilities, recognition, and commitment to the sacred,” she wrote.

She described Atayese Oniyemoja as a priestly title associated with the Yemoja cult and said it was linked to the “strength, protection, and transformative power” of the deity.

According to Ferreira, Yemoja represents “a source of life, motherhood, acceptance, depth, and strength.”

“Her waters nourish, protect, and renew!” she added.

Explaining the significance she attached to the title, Ferreira wrote: “Therefore, carrying the title Atayese Oniyemoja represents being linked to a greater mission: to transform, care for, guide, and contribute to people's lives finding paths of balance, prosperity, and renewal through the strength of Yemọja.”

She further described the title as one that carries a responsibility to Yemoja and to devotees seeking positive transformation.

“Atayese Oniyemoja: one who carries a responsibility before Yemọja and before those who seek, through her strength, a better life,” she said.

Ferreira concluded her post with a prayer for devotees of Yemoja.

“May the waters of Yemọja continue to open paths, bring transformation, and strengthen all those who walk under her protection. Àṣẹ!” she wrote.

More at 

Alaafin inaugurates 37 -Member Committee for maiden Oyo Empire Day Celebrations

The Alaafin of Oyo, His Imperial Majesty, has inaugurated a 37-member Central Working Committee to coordinate activities for the maiden Oyo Empire Day Celebration scheduled to hold on 17th - 19th December, 2026.

The inauguration took place on Tuesday, August 25, 2026, as the monarch charged members of the committee to work with unity, integrity and commitment towards preserving and promoting the history and heritage of the ancient Oyo Empire.

The committee is chaired by Dr. Adekunle Ogunmola, while Prof. Soji Adejumo serves as Vice Chairman and Prince Dapo Olakulehin as Secretary.

Speaking at the inauguration, the Alaafin described the Oyo Empire Day Celebration as a deliberate effort to reconnect present and future generations with the remarkable history, institutions and enduring legacy of the Oyo Empire.

He said the Oyo Empire occupied a unique position in the history of Yorubaland, West Africa and the wider African continent, citing its sophisticated political institutions, military organisation, diplomacy, commerce, intellectual traditions and cultural heritage.

Alaafin said Oyo Empire Day celebration, themed “Celebrating Our Heritage, Preserving Our Legacy, Building Our Future,” would go beyond entertainment to promote historical research, cultural preservation, tourism development, economic opportunities, youth engagement and international partnerships.

He said the proposed programmes would include a heritage and opening ceremony, book presentation, cultural exhibitions, the Oyo Empire Colloquium, tourism activities and other cultural engagements.

The Alaafin urged members of the committee to see their appointment as a responsibility to generations yet unborn, stressing that the success of the project could not rest solely on the Palace.

He also called on traditional rulers, scholars, historians, young people, Oyo indigenes in the diaspora, corporate organisations and development partners to support the initiative.

The monarch stressed that the Oyo Empire’s historical footprints extended beyond present-day political and administrative boundaries, with Oyo-linked communities spread across parts of Oyo, Osun, Kwara, Ogun and Ondo states, as well as the Republic of Benin.

According to him, the celebration would seek to reconnect these communities, strengthen historical consciousness and foster enduring bonds among people connected to the Oyo civilisation.

He further charged the committee to think beyond the 2026 celebration and work towards establishing the Oyo Empire Day as an enduring annual institution with international relevance.

“I formally inaugurate the Central Working Committee for the Oyo Empire Day Celebration and charge you to commence your work with immediate effect,” the Alaafin declared.

He expressed the hope that the initiative would strengthen the bonds among the people of Oyo and ensure that the legacy of the Oyo Empire continues to inspire generations yet unborn.

In his welcome address, Retired Archbishop Ayo Ladigbolu commended the Alaafin for the initiative, noting that the monarch’s enthronement had brought peace and progress to the kingdom.

He pledged his commitment to the success of the Oyo Empire Day Celebration and urged members of the committee to give their best towards making the initiative a landmark success.

Also speaking, the Chairman of the Central Working Committee, Dr. Adekunle Ogunmola, in his acceptance speech, said members had been saddled with the responsibility of laying a solid foundation for the promotion of Oyo’s rich cultural heritage and enduring legacy.

Ogunmola said the committee recognised the significance of the assignment and would work collectively to ensure that the celebration achieved its objectives and laid the foundation for a sustainable annual commemoration of the history and civilisation of the Oyo Empire.

He assured the Alaafin and the people of Oyo that the committee would approach the assignment with dedication, professionalism and a strong sense of responsibility.

Culled from National Insight News. 

How United States provide training on unmanned aerial systems (UAS) to Nigerian forces

The United States is deepening its military partnership with Nigeria by providing training on unmanned aerial systems (UAS) to Nigerian forces, taking advanced drone capabilities to Africa’s third-strongest military as Washington expands its security engagement across the continent.

The latest training took place at Operating Location Bauchi, where US and Nigerian forces are conducting a series of activities designed to share military expertise, strengthen Nigeria's capabilities and improve interoperability between the two countries' forces.

According to the US Africa Command (AFRICOM), one area that generated particular interest was unmanned aircraft systems, with US Army personnel training members of the Nigerian Air Force Special Forces Regiment on their operation and use.

The UAS training was led by US Army Sgt. Mark Murphy, an intelligence analyst assigned to the 13th Combat Sustainment Support Battalion. Murphy trained approximately 10 members of the Nigerian Air Force Special Forces Regiment during a session that began with about 45 minutes of instruction before moving into hands-on training.

Murphy introduced the Nigerian personnel to the system, explained its operation and discussed techniques US personnel have used while employing UAS at Bauchi. After learning the basic controls, the Nigerian personnel were able to operate the aircraft themselves.

“They were really excited with being able to get hands-on time with it,” Murphy said. “They were excited about doing more training with it in the future.”

The training also covered how information collected by UAS can be incorporated into military operations.

“I love training Soldiers,” Murphy said, describing training as one of the main responsibilities of the Army's noncommissioned officer corps.

Other training conducted between the two forces has included combat lifesaver and tactical combat casualty care, weapons familiarisation, camouflage, water treatment and testing, explosive ordnance disposal and small-unit tactics.

The relationship has also extended beyond formal military activities, with US and Nigerian personnel participating in basketball and volleyball when weather and operational commitments allow. AFRICOM said additional training opportunities are being developed at Bauchi.

Nigeria joins wider US military engagement across Africa

This training is part of a broader security cooperation program, which also covers combat care, weapons familiarization, camouflage, and explosive ordnance disposal. (image: Tech. Sgt. Stephanie Serrano)

This training is part of a broader security cooperation program, which also covers combat care, weapons familiarization, camouflage, and explosive ordnance disposal. (image: Tech. Sgt. Stephanie Serrano)

The expanding cooperation with Nigeria comes as the US military continues to deepen specialised partnerships with several African countries.

Culled from Business Insider